Blog

Are we all a little bit (a lot) tired of online meetings?

Six years ago, we discovered that almost everything could be a Teams meeting.  The pandemic forced perhaps the fastest change in working culture any of us have experienced. Almost overnight, meetings, conferences, training sessions, interviews, catch-ups and conversations (and family gatherings) moved online. What might previously have required a train journey, a meeting room and half a day in the diary could suddenly happen with the click of a link.  And remarkably, it worked, after some shaky starts.

There is plenty about that revolution that I would not want to lose. Online meetings save travelling time and money. They make it possible to bring people together from different parts of the country without asking everyone to sacrifice hours to the journey. They can be focused and efficient. They have improved access for many people and made participation possible where distance or other circumstances might previously have excluded them. Technology is increasingly doing the administrative hard work too, capturing transcripts, producing notes and helping us remember decisions and actions.

All of that is progress.  But six years on, I wonder whether we are all becoming just a little tired of it.

Not necessarily tired of Teams, Zoom or the technology itself. I think we are becoming tired of a culture in which the online meeting has become the automatic answer to almost every need to communicate.  And something seems to have changed in our behaviour.

We all know the signs. Cameras that remain resolutely switched off. The slight downward flicker of somebody’s eyes that tells you another email has arrived and is almost certainly being read. The unmistakable movement of someone typing while somebody else is talking. The occasional pause when a question is asked and everyone waits, wondering who will be brave enough to unmute, or whether they were listening at all.

Then there is perhaps the strangest development of all: the rise of the person who is technically at the meeting but is “just here to listen”.  There is absolutely a place for listening. We probably need more of it. But listening is an active thing. It involves attention, curiosity, response and connection. There is a difference between listening and simply having a meeting running in the background while doing something else.  If you’re chairing the meeting and seeking to generate rich discussion, a role I am frequently in, it can sometimes feel like trying to push water uphill.

We increasingly seem to have created a culture of being present without necessarily being present. I do not say that critically. I have done it too. An hour-long online meeting can appear in a busy diary and the temptation to answer a couple of emails at the same time is enormous. I admit I have sorted many expenses claims, rejigged diaries, and booked countless rain tickets myself.

We tell ourselves we can multitask. Perhaps we occasionally can. But I suspect that the more we normalise divided attention, the more we lose something important from the meeting itself.  If multi-tasking becomes the norm, we are doomed to surface level engagement, and that’s not good.

Perhaps the problem is that online meetings have become almost too convenient.  Before the pandemic, arranging a meeting required a little more thought. If six people were going to travel somewhere and give up several hours of their day, there needed to be a reasonably good reason for doing so. Now we can drop a 30-minute Teams meeting into six diaries with almost no friction at all.  Too many people do that, and don’t leave gaps between meetings either.  That ease can disguise its cost.

Six people attending an hour-long meeting is still six hours of people’s working lives. It does not become free simply because nobody had to get on a train.  And there is another cost that is much harder to measure.  Human beings do things when they are together that are difficult to replicate through a screen. We notice body language. We have the conversation before the meeting starts and the one that continues as we walk out of the room and along the corridor, or my favourite car park conversations. Someone says, “While I’ve got you…” and a problem is solved in five minutes. Someone else mentions something over coffee that was not on the agenda but turns out to be the most useful conversation of the day.  Relationships develop in those spaces.  Trust does too.

For those of us working in leadership, partnership and systems, that matters enormously. Collaboration depends upon more than exchanging information. It depends upon understanding people, developing relationships and creating enough trust to disagree, challenge, explore and think together.  You can maintain a relationship online remarkably well. I am less convinced that you can always build one there.  That’s why those with the purse strings and the timesheet police, need to recognise the enormous savings already achieved, and be more generous when the rare and important need to travel and be in the same space at the same time manifests.

None of this means turning the clock back to 2019. I certainly do not want a return to spending five hours travelling to attend a meeting that could perfectly well have been dealt with in 45 minutes online. That would be nostalgia rather than progress.  However, I rather did enjoy my thinking time looking out of the train window. 

Instead, perhaps the next evolution of hybrid working is about becoming much more intentional.  Rather than asking, “Could this meeting be online?”, because the answer is nearly always yes, perhaps we should ask, “Would this meeting be better if we were together?”

If the purpose is to exchange information, provide a quick update, make a straightforward decision or bring geographically dispersed people together efficiently, online may be exactly right.

But if the purpose is to create something, wrestle with a difficult problem, develop a new relationship, rebuild trust, challenge assumptions, welcome somebody new, think strategically or simply reconnect as human beings, perhaps travelling to be in the same room is not an inefficiency at all.  That is worth the investment.

Perhaps it is the work.  There is something else we might need to relearn too: how to behave in meetings.  Presence matters whether a meeting is physical or virtual. If we have decided that a conversation is important enough to put into everyone’s diary, surely it deserves our attention. Cameras do not always need to be on and there can be perfectly good reasons why they are not, but habitual invisibility changes a conversation. So does constant multitasking. So does joining a meeting with no expectation of contributing to it.

We should perhaps ask ourselves a slightly uncomfortable question: if I am only here to listen while simultaneously doing something else, do I actually need to be here at all?  That might be the next great meeting efficiency.  Fewer meetings. Shorter meetings. Better online meetings. And, paradoxically, more investment in the face-to-face meetings that really matter.

Because the lesson of the pandemic was that we can work differently. The lesson six years later should not be that everything therefore needs to happen through a screen.  Technology has given us extraordinary flexibility. The challenge now is to use that flexibility intelligently.  So I am going to make a conscious effort to spend a little more time in rooms with people. Not for every update, not for every catch-up and certainly not for meetings that could have been an email. But for the conversations where relationships, creativity, challenge and connection matter, I increasingly think the journey is worth making.

After six years of proving that we do not always need to be together, perhaps 2026 is a good moment to rediscover why sometimes we really do.

Photo by Diva Plavalaguna on Pexels.com

The label isn’t the answer.

We have become very good at naming things.  Possibly too good.

Across education, early years, health, social care and wider public services, there is an understandable desire to diagnose, define and categorise. We want to know what something is. We develop criteria, thresholds, pathways, acronyms and descriptors. We seek an explanation for why a child behaves in a particular way, why somebody finds something difficult, why a family is struggling, or why an individual needs more support.  This behaviour that has become well-established in children’s lives, is now permeating adulthood, and occupying the attention of the chattering classes.

And, of course, there can be enormous value in that. A diagnosis can bring recognition after years of uncertainty. A definition can unlock understanding. A label can help someone make sense of their experiences, find others who share them, secure support or simply replace the distressing question of “what is wrong with me?” with a much more constructive understanding of difference and need.

But I increasingly wonder whether we have started to mistake naming the problem for solving it.  There is something reassuring about a definition. Once we have found the right word, generated the assessment, completed the referral or allocated somebody into the correct category, it feels as though something important has happened. Administratively, it probably has. For the individual, however, the most important question remains stubbornly unanswered: What do you need, and what are we all going to do about it?  That is a much more demanding question. Because people do not experience labels. They experience life.

Photo by Anastasiya Doicheva on Pexels.com

Two children with exactly the same diagnosis may need completely different things. Two families experiencing poverty may have entirely different barriers, strengths and circumstances. Two people experiencing loneliness will not necessarily benefit from the same intervention. Two children described as having additional needs cannot be adequately served simply because we have successfully identified the category into which they fit.

Definition tells us something. It rarely tells us everything.  Yet our systems are often built the other way around. We identify the category and then reach for the corresponding response. If you are X, you receive Y. If you meet this threshold, here is the service. If you do not quite meet it, perhaps you receive nothing at all.  The individual gradually disappears behind the definition.

And sometimes labels inadvertently give services permission to become bland, generalist and even tone deaf. We can say we have “provided support” because the programme exists. We can say we are “meeting need” because somebody has been referred. We can demonstrate that an intervention has been offered without asking the uncomfortable question of whether it was actually the right intervention for that particular person.  There is a world of difference between offering a service and meeting a need.

That distinction matters enormously in early years and childcare. We quite rightly talk about inclusion, SEND, disadvantage, vulnerability, school readiness, speech and language, parental engagement and countless other areas of need. These terms help us organise our thinking and resources. But children themselves stubbornly refuse to organise themselves into neat strands of a strategy document.

A four-year-old does not wake up thinking they belong to an intervention category.  They wake up as themselves.  They arrive carrying the experiences of their home, family, relationships, health, community, language, personality and development. They bring what happened yesterday and what happened that morning. They bring extraordinary strengths alongside things they find difficult. They may need encouragement, predictability, food, quiet, movement, reassurance, challenge, familiarity or simply an adult who notices them properly.  That last point increasingly feels important to me.

Noticing is different from diagnosing.  Noticing requires curiosity. It asks us to remain interested in the person after the paperwork is complete. It says: I know what the assessment tells me, but I also want to know you. The danger otherwise is that diagnosis actually reduces curiosity. Once we think we have the explanation, we stop looking.

“They do that because they have…”

“She struggles because she is…”

“That family is…”

“This community is…”

The sentence is completed and, subtly, so is our thinking.  I worry about the implications of that for services too. A definition can become an excuse for a standardised response, particularly in systems operating under enormous pressure. It is understandable. Budgets are stretched, professionals are busy, demand is high and services have to operate at scale. Categories make complexity manageable.  But people are complex whether our systems find that convenient or not.

Perhaps the real test of a good service is therefore not how sophisticated its definitions are, but how effectively it adapts once it understands the person in front of it.  That requires a shift from “What are you?” to “What do you need?”  And perhaps another question: “What would make a difference?”  Those questions sound deceptively simple. In reality, they require more of us.

They require listening rather than assuming. They require professional judgement rather than simply following a pathway. They require us to understand strengths as well as deficits. They require flexibility in services and sometimes the humility to recognise that the thing we have available is not necessarily the thing somebody needs.  Most importantly, they make us accountable for what happens next.

That may be why definitions can sometimes feel more comfortable. Diagnosis can locate the issue within the individual. Meeting need places responsibility partly back on the rest of us.  If a child cannot access an environment, is the question only what condition they have, or should we also ask what needs to change about the environment?

If a parent cannot use a service, do we simply describe them as “hard to reach”, or ask how reachable our service actually is?  If somebody does not respond to an intervention, do we conclude that they have failed to engage, or wonder whether the intervention failed to engage them?  Those are very different ways of looking at the world.

None of this argues against diagnosis, assessment or definition. Quite the opposite. Good assessment can be enormously powerful. The challenge is what we do with the knowledge it provides.  A diagnosis should open a conversation rather than close one. A definition should increase our curiosity, not diminish it. An assessment should be a route towards personalised support, not simply evidence that the system has done its job.

There is also something fundamentally human about resisting the temptation to reduce people to one characteristic. We are all collections of contradictions, strengths, experiences, relationships and needs. What works for us can change from one day to another, never mind from one stage of life to the next. 

Perhaps we need to become a little less obsessed with asking “What is it called?” and much more determined about asking “What will help?”  Because ultimately, people do not need us simply to understand the definition of their needs.  They need us to meet them.

AI is changing the rhythm of my working life.

I have noticed something happening to the way I work. Not gradually, either. Quite quickly.  AI is changing the rhythm of my working life. 

There is plenty being written about artificial intelligence and productivity. Most of it concentrates on how much time AI can save, which tasks it can automate, and which jobs it might eventually replace. I understand all of that, but it isn’t quite what I am experiencing. For me, the more interesting change is not simply that I am doing things faster. It is that I am beginning to work differently.  I am open to that. 

My working life has always involved ideas. Writing, business planning, strategy, problem solving, presentations, bids, reports, conversations and trying to make sense of complicated situations. Much of that work starts with something fairly unformed. A thought. A problem. A page of notes. A conversation. A brief. Sometimes just a feeling that there is something interesting here if only I can get hold of it.  What AI has become remarkably good at is taking that first brief at extraordinary speed.

I can throw something at it that is incomplete, untidy and still forming in my own mind, and almost immediately there is something back that I can respond to. Not necessarily the answer. Often not even the version I want. But something to push against.  And that distinction has become important to me.

I don’t think I am outsourcing my thinking. If anything, I sometimes feel as though I am doing more thinking because I am spending less time on the mechanics of getting to the point where the interesting thinking can begin.  This is a hugely important point.

I can say, “No, that’s not what I mean.” I can challenge it. Edit it. Ask it to look again. Tell it that a paragraph doesn’t sound like me, that an argument isn’t strong enough, or that it has missed the point. It responds to editorial direction incredibly quickly. That creates a fascinating relationship between human judgement and machine speed.  It doesn’t complain that my feedback is harsh.  It doesn’t say “it’s not what you said, it’s the way that you said it”.

It is particularly noticeable in my writing. The blank page has changed. Instead of spending ages trying to produce the perfect opening paragraph before I can move on, I can get thoughts moving quickly. Then the work becomes about shaping, sharpening, questioning and bringing more of myself into it. In some ways, that feels closer to being an editor of my own thinking.

The same thing is happening in my business planning. Give AI a mass of information and it can begin to organise it, identify patterns, strip away repetition and help expose the question underneath the questions. I can move from there is a lot going on here to this is what actually matters remarkably quickly.

That is probably the biggest benefit I am noticing.  It cuts through the noise.

My working world, like everyone else’s, contains a lot of noise. Emails. Meetings. Documents. Ideas. Data. Opportunities. Problems. Things somebody mentioned three weeks ago. Things that suddenly become urgent. Things that feel urgent but really aren’t important at all.

AI is increasingly helping me streamline that noise and get to the quick of something. What is the important point? What decision am I actually trying to make? What am I missing? What can be discarded? What deserves more thought?  I love to ask it in Outlook about what needs my time, my priorities, and what can be left alone.

And when that works well, I feel extraordinarily focused. Almost laser focused. Colleagues may find that thought quite terrifying.  But there is a paradox here. Because although AI is speeding parts of my work up, I don’t think it is making my whole working life continuously faster.  I am slowing down, and I have more time to lead, to listen, to be available, to support, to innovate.

There are periods of intense activity where an enormous amount happens very quickly. An idea becomes an outline, the outline becomes a draft, the draft gets challenged, rewritten, analysed and developed. Something that might previously have occupied a morning can move forward in a remarkably concentrated burst.  And then I stop.  I think.  I walk away from it.  I let the ideas settle.  I make a cup of tea.  I chat. 

That reflective space is becoming more important, not less. Because when the machinery of producing, sorting and analysing accelerates, the scarce commodity becomes something different. It becomes judgement.

Just because I can generate something quickly doesn’t mean I should immediately use it. Just because an analysis appears coherent doesn’t mean I shouldn’t question it. And just because another 10 ideas are available doesn’t mean I need another 10 ideas.  The human part of the process is increasingly about knowing what matters.  That feels significant.

For years, many of us have confused being busy with being productive. We fill the working day. We move from email to meeting to document to conversation and feel reassured by the sheer quantity of activity. Technology has often made that worse. It has allowed more things to reach us, more quickly, in more places.  I wonder whether AI, used thoughtfully, might allow us to reverse some of that.  I hope it does, and more importantly, I hope it lasts, and I don’t repeat the mistakes we have made before – by that I mean using tech to be faster.  Why shouldn’t AI take the strain, whilst we retain the humanity and responsibility?  I think that takes some bravery. 

Perhaps the opportunity isn’t to use the time we save to cram even more into the day. Perhaps it is to create a different pattern: intensity followed by reflection; acceleration followed by pause; production followed by judgement.  I find that idea rather exciting.

It connects with something I have been thinking about for a long time through Find Joy in the Middle. The middle is not passive space. It is often where we interpret things, connect them, make choices and work out what they mean. AI can accelerate the journey towards that middle, but it cannot decide for me what matters when I get there.  That remains my job.

And perhaps that is where I am arriving in my own relationship with AI. I am less interested in asking, What can AI do for me? I am becoming much more interested in asking, What does AI allow me to spend more of myself doing?  At the moment, the answer seems to be thinking. Editing. Judging. Connecting. Imagining. Deciding.  And occasionally, doing absolutely nothing with an idea for a while. 

That may sound strange when we are talking about a technology celebrated principally for its speed. But perhaps the greatest gift of something that can work incredibly quickly is not that it allows us to work quickly all the time.  Perhaps it is that we don’t have to.

Photo by Tara Winstead on Pexels.com

There is no final edit: what 70 Up reminded me about finding joy in the middle

I watched the final episode of 70 Up last night and found it difficult to shake off. I found it poignant, sad, uplifting and, perhaps most of all, confusing. That last word matters because I don’t think this extraordinary series left me with a neat conclusion about life, and perhaps that is precisely its achievement. For more than six decades we have watched the same people grow from seven-year-old children into adults and now into their seventies.

We have seen ambitions expressed with the beautiful certainty of childhood encounter the much less predictable reality of actually living. Careers have happened, relationships have flourished and failed, families have grown, people have experienced loss, health has changed, expectations have been revised and life has repeatedly refused to follow the script. Watching the final instalment, I found myself thinking again and again about Find Joy in the Middle, because if there was ever a demonstration that the richness of life happens between beginnings and endings, surely this was it.

The original 7 Up was interested in a compelling question: how much of the adult can already be seen in the child? It looked particularly at the effects of class, background and opportunity. Yet, watching those lives from the vantage point of 70, I was struck by how inadequate any simple idea of prediction eventually becomes. Certainly, our beginnings matter. Where we come from, the opportunities available to us and the expectations placed upon us all shape what follows. But they do not tell the whole story. Life intervenes. People surprise us and we surprise ourselves. Things we desperately want do not happen, while other things we could never have imagined become enormously important. Doors close and unexpected ones open. We adapt, compromise, recover, change our minds and sometimes discover that something we once regarded as a disappointment looks very different when viewed from further down the road.

That is one of the things I have tried to explore through Find Joy in the Middle. We are very attracted to beginnings. New jobs, new relationships, new projects, new homes and new years all come beautifully uncluttered by what follows. At the beginning, possibility is everywhere and disappointment has not yet had time to interfere. We are equally fascinated by endings, because endings allow us to construct a story about what happened. Retirement speeches, obituaries, anniversaries and biographies take the untidiness of decades and arrange it into something that appears coherent. What we talk about much less is the enormous space between the two, where most of life actually happens. The middle is where plans meet reality, where certainty becomes doubt, where achievements coexist with disappointments and where we discover that life is much harder to classify as successful or unsuccessful than we once imagined.

There was something almost unnerving about seeing the participants confronted by their younger selves. Most of us are spared the experience of watching our seven, 14, 21 or 28-year-old selves describing confidently what we expect from the future. Yet those earlier versions of us still exist somewhere. I can certainly look backwards and remember times when I thought I knew where my own life was going. There were ambitions I thought would matter enormously, worries that occupied far too much space and assumptions about the future that turned out to be completely wrong. There are also people, experiences and opportunities that became hugely important to me which I could never have predicted. Perhaps one of the gifts of getting older is slowly becoming more forgiving of the person we used to be. They were making choices without knowing what we know now. What looks obvious in retrospect was rarely obvious at the time.

And that was where the sadness of 70 Up sat for me alongside something unexpectedly uplifting. Time is impossible to ignore in the programme. We see what six decades do. People who were once present are no longer there, possibilities have disappeared, relationships have changed and some chapters are definitively over. There is genuine loss in that. Yet the lives we are watching stubbornly refuse to become simple stories of triumph or failure. A life can contain achievement and regret, contentment and disappointment, love and loss without one cancelling out the other. Someone can arrive somewhere very different from where their seven-year-old self expected and still have lived a life of enormous value. There is something wonderfully liberating about that.

Perhaps we spend too much of our lives waiting for the moment when everything will finally make sense. We tell ourselves that things will settle down when this busy period is over, when the project is finished, when work becomes easier, when we have enough money, when the family is sorted, when we achieve the thing we have been working towards. Somewhere ahead of us exists an imaginary point at which the pieces will fall into place and we will finally understand what it has all been about. Then, presumably, we can relax and enjoy ourselves. Yet watching people at 70 reflecting upon lives we have witnessed in fragments since childhood made me wonder whether that moment ever really arrives. Perhaps life remains unfinished and contradictory for as long as we are living it.

That thought could sound bleak, but I find it strangely hopeful. What if we do not have to wait for resolution before we allow ourselves joy? What if something does not have to turn out as we hoped for it to have been worthwhile? What if we do not yet have to decide whether a particular period of our life was a success or failure? We might simply acknowledge that it happened, that it changed us, and that we carried on. Finding joy in the middle has never meant pretending that difficult things are wonderful or encouraging a relentless positivity that refuses to acknowledge disappointment. For me, it is almost the opposite. It is about recognising that joy can exist alongside uncertainty, sadness, frustration and regret. We do not have to eliminate one before we are entitled to experience the other.

That may be why 70 Up left me feeling so many apparently contradictory things at once. It was poignant because we knew we were saying goodbye. It was sad because time, ageing and loss were impossible to avoid. It was uplifting because people keep finding meaning, relationships, interests, humour and reasons to look forward. And it was confusing because there was no great answer waiting at the end. Nobody stepped forward to explain what makes a successful life or reveal the secret of happiness. There was simply the accumulated evidence of people having lived, with all the glorious mess that involves.

Perhaps that is the lesson I am taking from it. There is no final edit while we are living. We do not get to tidy the story before experiencing it. We are always somewhere between what has happened and what might happen next, carrying previous versions of ourselves while becoming somebody slightly different. That middle can sometimes feel frustrating because we want to know how the story turns out. Increasingly, though, I think there is a freedom in accepting that we don’t need to know.

Finding joy in the middle is not about reaching a point where everything has worked out. It is about looking around while the story is still unfinished and noticing what is already here. It is forgiving ourselves for choices made without the benefit of hindsight, accepting that some questions may remain unanswered, valuing the people who are travelling alongside us and staying curious about what might still happen. 70 Up reminded me that a life does not need to have followed the plan to have been a good one. Perhaps the real challenge, whatever our age, is to resist waiting for the final chapter before deciding that the story we are living now is worthy of our attention.

Because we are not waiting for life to happen. We are already in the middle of it.

Photo by RDNE Stock project on Pexels.com

The loneliness challenge and the lost art of Finding Joy in the Middle

A recent study has found that people living in areas with weaker local news networks and fewer community connections experience higher levels of loneliness and isolation. Researchers suggest that when the institutions that help us feel part of a community disappear, many people lose not only information but also a sense of belonging and connection.

Yet while headlines increasingly focus on loneliness as a growing social challenge, perhaps the deeper question is this: What do we do when we find ourselves in the middle of it?

Not at the end of the difficult season. Not after life has been fixed. Not once the right relationship, role, opportunity or outcome arrives.  But right in the middle.

For many of us, loneliness is not simply the absence of company. It is the feeling that life is somehow suspended. We are waiting for something to change. Waiting for certainty. Waiting for the next chapter. Waiting to feel like ourselves again.

We can be surrounded by people and still feel disconnected. We can be successful and still feel unseen. We can be busy and still feel empty.  Modern culture is remarkably good at celebrating arrivals. We celebrate promotions, graduations, engagements, retirements and achievements. We tell stories about destinations. We admire people who have reached the summit.  What we rarely talk about is the climb.

We spend a significant proportion of our lives in what I call “the middle”. The middle of a career transition. The middle of grief. The middle of recovery. The middle of parenting. The middle of uncertainty about the future. The middle of a challenge that seems to have no obvious resolution. 

The middle is uncomfortable and confusing to many because it has not yet revealed its ending.  And yet it is in these very places that joy often does its most important work.

Many people assume joy is the reward that follows difficult circumstances. We tell ourselves that we will be joyful when the problem is solved, when the diagnosis improves, when the relationship heals, when the finances recover or when life becomes what we expected it to be.  But joy does not work that way.

Happiness is often dependent on circumstances. Joy is deeper. Joy can coexist with uncertainty. It can live alongside disappointment. It can emerge in places where we least expect to find it.  That distinction matters.

If we wait for perfect conditions before allowing ourselves to experience joy, we may spend years postponing it. We become focused on the destination and blind to what is available along the journey.

The growing loneliness described by researchers is a reminder that human beings need more than productivity, consumption and achievement. We need connection. We need meaning. We need community. We need to know that our lives are part of something bigger than ourselves. Perhaps that starts with paying attention.

Joy is often quieter than we expect.  It may be found in an unexpected conversation. A walk on an autumn morning. A moment of laughter in the midst of stress. A message from an old friend. A chance to help someone else. A reminder that even difficult seasons contain gifts if we are willing to notice them.  These moments rarely make headlines.

But they are often the moments that sustain us.  The irony is that the middle places of life can become some of our greatest teachers. They reveal what truly matters. They strip away illusions of control. They invite us to slow down. They encourage us to invest in relationships rather than simply achievements.  And they teach us that joy is not something we discover after the storm has passed.  It is something we learn to recognise while the rain is still falling.

As society wrestles with rising loneliness and disconnection, perhaps the answer is not only better systems, stronger communities and renewed local institutions, important as those things undoubtedly are. Perhaps the answer also lies in recovering an ancient truth: that life is not lived solely in the destinations. It is lived in the spaces between them.

Most of us are not standing at the beginning of our story or at the end. We are somewhere in the middle.  The invitation is not to wait until circumstances become ideal.  The invitation is to look more carefully at today.  To notice the people around us.  To rediscover gratitude.  To embrace connection.  And to remember that joy is not reserved for those who have arrived.

Sometimes it is found precisely where we least expect it: in the middle.

Photo by amir selfish on Pexels.com